Monday, February 15. 2016
Note: we are --like many others I guess-- very interested in the work of Carribean writer Édouard Glissant here at the studio (fabric | ch). Concepts like "archipelagic thinking", "rhizomic identity", "Tout-Monde" (could be imperfectly translated as "Whole-World") and of course "creolization" are powerful yet poetic and positive tools to understand our interleaved world and possibly envision ways of action.
I recently followed a link posted by Nicolas Nova which drived me to a channel on Youtube (managed by Laure Braeckman) that gather different sources/talks by E. Glissant and where he speaks about the different concets that structure his thinking.
Below is the link to this resource that might be useful when you'll like to discover or come back to these ideas.
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By Laure Braeckman
"Imaginaire du monde" / "Tout-Monde" / "Imaginaire poétique" / "Pensée de l'opacité" / "Pensée archipélique" / Marronage" / "Trois étapes de la Relation" / "Identité rhizome" / "Négritude" / "Métissage" / "Europe en archipel" / ... and many more ...
by Édouard Glissant.
Wednesday, January 27. 2016
Via Motherboard (via @jospeh_grima)
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Screengrab: The Torist
Anonymity is a breeding ground, be that for debate, creativity, or exploration. So where better to publish a socially-conscious, digitally focused literary journal (.onion link) than on a Tor hidden service.
Edited by Robert W. Gehl, associate professor at the University of Utah's Department of Communication, and pseudonymous creator GMH, the first issue of The Torist, a collection of fiction, poetry and non-fiction, launched on the dark web over the weekend.
The project started on Galaxy, a social network on the dark web, around 18 months ago, the pair told Motherboard in encrypted chats. GMH and Gehl, who was using his own pseudonym at this point, were discussing issues around feminism and literature.
“At the time, I was quite enthused about Galaxy and the way this social network had a different atmosphere from other social networks I'd used on the clearweb,” GMH said. “I thought that this different atmosphere/demographic could translate into a 'zine with interesting results.” People on Galaxy, GMH said, seemed to be dissatisfied with being constantly monetized, and not having a sense of other places to go.
The editors pose several questions in a preface to the journal: “If a magazine publishes itself via a Tor hidden service, what does the creative output look like? How might it contrast itself with its clearweb counterparts? Who indeed will gravitate towards a dark web literary maagzine?”
Indeed, reading the contents of the journal together, “I see the anxieties of life in a surveillance state,” Gehl said.
Gehl, after being pitched the idea of The Torist by GMH, decided to strip away his pseudonym, and work on the project under his own name. “I thought about that for a while,” Gehl said. “I thought that because GMH is anonymous/pseudonymous, and he's running the servers, I could be a sort of ‘clear’ liason.”
So while Gehl used his name, and added legitimacy to the project in that way, GMH could continue to work with the freedom the anonymity awards. “I guess it's easier to explore ideas and not worry as much how it turns out,” said GMH, who described himself as someone with a past studying the humanities, and playing with technology in his spare time.
One of the main reasons for publishing on a Tor hidden service was to emphasise that such sites have plenty of other applications besides those they might be commonly known for, such as drug markets. “It's an intriguing idea—to swim against the current popular conceptions of anonymity and encryption,” Gehl said.
As for GMH, “I go into it hoping to highlight what Tor can be used for: which is a way of using the internet as you already do, except preserving your dignity and right not to have your private life interfered with.” “I believe communication, especially reading things on the internet, should be private by default and that that should only be interfered with in very exceptional circumstances,” he added.
At the moment, the pair are taking a break from The Torist, but future issues might be in the pipeline soon.
“We'll accept submissions all year round,” GMH said.
Monday, November 23. 2015
Note: this article was published a while ago and was rebloged here and there already. I kept it in my pile of "interesting articles to read later when I'll have time" for a long time as well therefore. But it make sense to post it in conjunction with the previous one about Norman Foster and by extension with the otehr one concerning the Chicago Biennial.
It is also sometimes interesting to read posts with delay, when the hype and buzzwords are gone. Written in the aftermath of the Tesla annoncement about its home battery (Powerwall), the article was all about energy revolution. But since then, what? We're definitely looking forward...
Via Gizmodo
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By Annalee Newitz
Photo: SpaceX
Nobody wants to say it outright, but the Apple Watch sucks. So do most smartwatches. Every time I use my beautiful Moto 360, its lack of functionality makes me despair. But the problem isn’t our gadgets. It’s that the future of consumer tech isn’t going to come from information devices. It’s going to come from infrastructure.
That’s why Elon Musk’s announcements of the new Tesla battery line last night were more revolutionary than Apple Watch and more exciting than Microsoft’s admittedly nifty HoloLens. Information tech isn’t dead — it has just matured to the point where all we’ll get are better iterations of the same thing. Better cameras and apps for our phones. VR that actually works. But these are not revolutionary gadgets. They are just realizations of dreams that began in the 1980s, when the information revolution transformed the consumer electronics market.
But now we’re entering the age of infrastructure gadgets. Thanks to devices like Tesla’s household battery, Powerwall, electrical grid technology that was once hidden behind massive barbed wire fences, owned by municipalities and counties, is now seeping slowly into our homes. And this isn’t just about alternative energy like solar. It’s about how we conceive of what technology is. It’s about what kinds of gadgets we’ll be buying for ourselves in 20 years.
It’s about how the kids of tomorrow won’t freak out over terabytes of storage. They’ll freak out over kilowatt-hours.
Beyond transforming our relationship to energy, though, the infrastructure age is about where we expect computers to live. The so-called internet of things is a big part of this. Our computers aren’t living in isolated boxes on our desktops, and they aren’t going to be inside our phones either. The apps in your phone won’t always suck you into virtual worlds, where you can escape to build treehouses and tunnels in Minecraft. Instead, they will control your home, your transit, and even your body.
Once you accept that the thing our ancestors called the information superhighway will actually be controlling cars on real-life highways, you start to appreciate the sea change we’re witnessing. The internet isn’t that thing in there, inside your little glowing box. It’s in your washing machine, kitchen appliances, pet feeder, your internal organs, your car, your streets, the very walls of your house. You use your wearable to interface with the world out there.
It makes perfect sense to me that a company like Tesla could be at the heart of the new infrastructure age. Musk’s focus has always been relentlessly about remolding the physical world, changing the way we power our transit — and, with SpaceX, where future generations might live beyond Earth. The opposite of cyberspace is, well, physical space. And that’s where Tesla is taking us.
But in the infrastructure age, physical space has been irrevocably transformed by cyberspace. Now we use computers to experience the world in ways we never could before computer networks and data analysis, using distributed sensor devices over fault lines to give people early warnings about earthquakes that are rippling beneath the ground — and using satellites like NASA’s SMAP to predict droughts years before they happen.
Of course, there are the inevitable dangers that come with infusing physical space with all the vulnerabilities of cyberspace. People will hack your house; they’ll inject malicious code into delivery drones; stealing your phone might become the same thing as stealing your car. We’ll still be mining unsustainably to support our glorious batteries and photovoltaics and smart dance clubs.
But we will also benefit enormously from personalizing the energy grid, creating a battery-powered hearth for every home. Plus the infrastructure age leads directly into outer space, to tackle big problems of human survival, and diverts our impoverished attention spans from gazing neurotically at the social scene unfolding in tiny glowing rectangles on our wrists.
The information age brought us together, for better or worse. It allowed us to understand our environment and our bodies in ways we never could before. But the infrastructure age is what will prevent us from killing ourselves as we grow up into a truly global civilization. That is far more important, and exciting, than any gold watch could ever be.
Wednesday, October 21. 2015
Note: suddenly speaking about web design, wouldn' it be the time to start again doing some interaction design on the web? Aren't we in need of some "net art" approach, some weirder propositions than the too slick "responsive design" of a previsible "user-centered" or even "experience" design dogma? These kind of complex web/interaction experiences almost all vanished (remember Jodi?) To the point that there is now a vast experimental void for designers to tap again into!
Well, after the site that can only be browsed by one person at a time (with a poor visual design indeed), here comes the one that self destruct itself. Could be a start... Btw, thinking about files, sites or contents, etc. that would self destruct themsleves would probably help save lots of energy in data storage, hard drives and datacenters of all sorts, where these data sits like zombies.
Via GOOD
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By Isis Madrid
Former head of product at Flickr and Bitly, Matt Rothenberg recently caused an internet hubbub with his Unindexed project. The communal website continuously searched for itself on Google for 22 days, at which point, upon finding itself, spontaneously combusted.
In addition to chasing its own tail on Google, Unindexed provided a platform for visitors to leave comments and encourage one another to spread the word about the website. According to Rothenberg, knowledge of the website was primarily passed on in the physical world via word of mouth.
“Part of the goal with the project was to create a sense of unease with the participants—if they liked it, they could and should share it with others, so that the conversation on the site could grow,” Rothenberg told Motherboard. “But by doing so they were potentially contributing to its demise via indexing, as the more the URL was out there, the faster Google would find it.”
When the website finally found itself on Google, the platform disappeared and this message replaced it:
“HTTP/1.1 410 Gone This web site is no longer here. It was automatically and permanently deleted after being indexed by Google. Prior to its deletion on Tue Feb 24 2015 21:01:14 GMT+0000 (UTC) it was active for 22 days and viewed 346 times. 31 of those visitors had added to the conversation.”
If you are interested in creating a similar self-destructing site, feel free to start with Rothenberg’s open source code.
Friday, October 02. 2015
Via iiclouds.org
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The design research Inhabiting and Interfacing the Cloud(s) will be presented during the peer reviewed Renewable Futures Conference next week in Riga (Estonia), which will be the first edition of a serie that promiss to scout for radical approaches.
Christophe Guignard will introduce the participants to the stakes and the progresses of our ongoing experimental work. There will be profiled and inspiring speakers such as Lev Manovitch, John Thackara, Andreas Brockmann, etc.
Christophe Guignard will make a short “follow up” about the conference on this blog once he’ll be back from Riga.
Monday, September 28. 2015
Note: a book as a follow up of the exhibition for which fabric | ch designed the scenography last May at the Haus der elektronische Künste in Basel (project White Oblique, downloadable pdf on our website). I was implicated in a double way in the exhibition due to the fact that the content of the design research I'm jointly leading with Nicolas Nova for ECAL and HEAD, Inhabiting and Interfacing the Cloud(s), was also exhibited. I have the pleasure to publish a text in the book about the state and objectives of the ongoing research as well.
Via iiclouds.org
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Note: we’re pleased to see that the publication related to the exhibition and symposium Poetics & Politics of Data, curated by Sabine Himmelsbach at the H3K in Basel, has been released later this summer. The publication, with the same title as the exhibition, was first distributed in the context of the conference Data Traces. Big Data in the Context of Culture and Society that also took place at H3K on the 3rd andf 4th of July.
The book contains texts by Nicolas Nova (Me, My cloud and I) and myself (Inhabiting and Interfacing the Cloud(s). An ongoing Design Research), but also and mainly contributions by speakers of the conference (which include the american theorician Lev Manovitch, curator Sabine Himmelsbach and Prof. researcher from HGK Basel Claudia Mareis) and exhibiting artists (Moniker, Aram Bartholl, Rafael Lozano-Hemmer, Jennifer Lyn Morone, etc.)
The publication serves both as the catalogue of the exhibition and the conference proceedings. Due to its close relation to our subject of research (the book speaks about data, we’re interested in the infrastructure –both physical and digital– that host them), we’re integrating the book to our list of relevant book. The article A short history of Clouds, by Orit Halpern is obviously of direct signifiance to our work.
It can be ordered directly from H3K website:
Poetics and Politics of Data, 265 pp, ed. Christoph Merian Verlag, Basel, 2015 (29.- chf)
Wednesday, August 26. 2015
Note: In parallel with the exhibition about the work of E.A.T at the Museum der Moderne in Salzburg, another exhibition: Hippie Modernism: The Struggle for Utopia that will certainly be worth a detour at the Walker Art Center in Minneapolis later this autumn.
Via Dezeen
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The architecture and design of the counterculture era has been overlooked, according to the curator of an upcoming exhibition dedicated to "Hippie Modernism".
Yellow submarine by Corita Kent, 1967. Photograph by Joshua White
The radical output of the 1960s and 1970s has had a profound influence on contemporary life but has been "largely ignored in official histories of art, architecture and design," said Andrew Blauvelt, curator of the exhibition that opens at the Walker Art Center in Minneapolis this autumn.
"It's difficult to identify another period of history that has exerted more influence on contemporary culture and politics," he said.
"Much of what was produced in the creation of various countercultures did not conform to the traditional definitions of art, and thus it has largely been ignored in official histories of art, architecture, and design," he said. "This exhibition and book seeks to redress this oversight."
Superchair by Ken Isaacs, 1967
Women in Design: The Next Decade by Sheila Levrant de Bretteville, 1975. Courtesy of Sheila Levrant de Bretteville
While not representative of a formal movement, the works in Hippie Modernism challenged the establishment and high Modernism, which had become fully assimilated as a corporate style, both in Europe and North America by the 1960s.
The exhibition, entitled Hippie Modernism: The Struggle for Utopia will centre on three themes taken from taken from American psychologist and psychedelic drug advocate Timothy Leary's era-defining mantra: Turn on, tune in, drop out.
Organised with the participation of the Berkeley Art Museum/Pacific Film Archive, it will cover a diverse range of cultural objects including films, music posters, furniture, installations, conceptual architectural projects and environments.
Hendrixwar/Cosmococa Programa-in-Progress, 1973. Courtesy of the Walker Art Center collection, Minneapolis
Jimi Hendrix, Ira Cohen, 1968. Photograph from the Mylar Chamber, courtesy of the Ira Cohen Archive
The Turn On section of the show will focus on altered perception and expanded individual awareness. It will include conceptual works by British avant-garde architectural group Archigram, American architecture collective Ant Farm, and a predecessor to the music video by American artist Bruce Conner – known for pioneering works in assemblage and video art.
Tune In will look at media as a device for raising collective consciousness and social awareness around issues of the time, many of which resonate today, like the powerful graphics of the US-based black nationalist party Black Panther Movement.
Untitled [the Cockettes] by Clay Geerdes, 1972. Courtesy of the estate of Clay Geerdes
Drop Out includes alternative structures that allowed or proposed ways for individuals and groups to challenge norms or remove themselves from conventional society, with works like the Drop City collective's recreation dome – a hippie version of a Buckminster Fuller dome – and Newton and Helen Mayer Harrison's Portable Orchard, a commentary on the loss of agricultural lands to the spread of suburban sprawl.
Environment Transformer/Flyhead Helmet by Haus-Rucker-Co, 1968. Photograph courtesy of Haus-Rucker-Co and Gerald Zugmann
The issues raised by the projects in Hippie Modernism – racial justice, women's and LGBT rights, environmentalism, and localism among many other – continue to shape culture and politics today.
Blauvelt sees the period's ongoing impact in current practices of public-interest design and social-impact design, where the authorship of the building or object is less important than the need that it serves.
Payne's Gray by Judith Williams, circa 1966. Photograph courtesy of the Morris and Helen Belkin Art Gallery, The University of British Columbia
Superonda Sofa by Archizoom Associati, 1966. Photograph courtesy of Dario Bartolini, Archizoom Associati
Many of the exhibited artists, designers, and architects created immersive environments that challenged notions of domesticity, inside/outside, and traditional limitations on the body, like the Italian avant-garde design group Superstudio's Superonda: conceptual furniture which together creates an architectural landscape that suggests new ways of living and socialising.
Hello Dali by Isaac Abrams, 1965
Blauvelt sees the period's utopian project ending with the OPEC oil crisis of the mid 1970s, which helped initiate the more conservative consumer culture of the late 1970s and 1980s.
Organised in collaboration with the Berkeley Art Museum and the Pacific Film Archive, Hippie Modernism will run from 24 October 2015 to 28 February 2016 at the Walker Art Center.
Friday, August 14. 2015
Note: While being interested in the idea of the commune for some time now --I've been digging into old stories, like the ones of the well named Haight-Ashbury's Diggers, or the Droppers, in connection to system theory, cybernetics and information theory and then of course, to THE Personal Computer as "small scale technology" , so as to "the biggest commune of all: the internet" (F. Turner)--.
The idealistic social flatness of the communes, anarchic yet with inevitable emerging order, its "counter" approach to western social organization but also the fact that in the end, the 60ies initiatives seemed to have "failed" for different reasons, interests me for further works. These "diggings" are also somehow connected to a ongoing project and tool we recently published online, a "data commune": Datadroppers (even so it is just a shared tool).
Following this interest, I came accross this latest online publication by uncube (Issue #34) about the Commune Revisited, which both have an historic approach to old experiments (like the one of Drop City), and to more recent ones, up to the "gated community" ... The idea of the editors being to investigate the diversity of the concepts. It brings an interesting contemporary twist and understanding to the general idea... In a time when we are totally fed up with neo liberalism.
Via Uncube
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"One year after our Urban Commons issue, we're returning to the idea of the communal, this time investigating just how diversly the concept of "commune" can be interpreted - and not always with entirely benevolent intentions or successful results.
Wether trying to escape a broken economy or an oppressive system via new forms of existence or looking to break the system itself via anarchic methodologies, forming a commune traditionnaly involves segregation or stepping "outside" society.
But no matter how off-grid and back-to-nature the contemporary communities that we investigate here are, it turns out they are far more connected than we think.
Turn on, tune out, drop in.
The editors"
Wednesday, July 29. 2015
Note: after the recent post about E.A.T. and while we are into history, here is also an intersting article by Phyllis (Gershuny) Segura, one of the founders of the 1970's journal Radical Software, where she explains the birth and motivatiosn behind the magazine. It was a journal about the then very young video art, but exceeded this thematic by far, including avant-garde thematics such as cybernetic, information theory or networks.
Via Rhizome
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Creating Radical Software: A Personal Account
By Phyllis (Gershuny) Segura
What can be analyzed in my work, or criticized, are the questions that I ask…my composition arises out of asking questions.
— John Cage
Radical Software Volume I, Number 1: the Alternate Television Movement (Spring 1970)
Radical Software Volume I, Number 2: the Electromagnetic Spectrum (Autumn 1970).
As rare as it is for something to be an instant success, this is what happened with Radical Software, a journal started in 1970 to bring a fresh direction to communication via personal and portable video equipment and other cybernetic explorations. Its intention was to foster an alternative to broadcast media and lessen the impact of its control. I was the co-founder.
When I began conceiving of the journal, no one really knew precisely what I was getting at because my ideas about it were at an inchoate stage of development, making for loose coherency. The idea was for individuals to be able to communicate interactively without the filters of broadcast media. Even at a more formalized stage the process superseded any formulaic views. Perhaps asking non-hierarchical questions could materialize the structures leading to a two-way network for communicative exchange. Our choices were no longer determined by traditions and customs.
I don't often look, but when I do, I notice so much misinformation, both printed and online, about the origins of Radical Software. I‘d like to clarify what my role was then and what my inspiration was in conceiving of it. It is important to set the background and tone of events. In order to accurately tell the tale I will weave in some personal life anecdotes from the time. It's all one story to me, as the vicissitudes of life often direct our fates.
“Those were the underlying circumstances that led to Radical Software: curiosity and confinement.”
(...)
Read more about it HERE.
Monday, July 20. 2015
Note: an interesting handmade book initiative by Garnet hertz around the makers movement, from their critical point of view. Not critical thinking or design therefore, but critical make. I would even prefer to say "make thinking"!
Via Critical Making
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"Critical Making is a handmade book project by Garnet Hertz that explores how hands-on productive work ‐ making ‐ can supplement and extend critical reflection on technology and society. It works to blend and extend the fields of design, contemporary art, DIY/craft and technological development. It also can be thought of as an appeal to the electronic DIY maker movement to be critically engaged with culture, history and society: after learning to use a 3D printer, making an LED blink or using an Arduino, then what?"
...
The entire collection can be downloaded on the website.
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