Monday, November 23. 2015
Note: Meanwhile, on the "big architects" end of the spectrum... Where I enjoyed to read the sentence " Foster is delighted that Britain now has an infrastructure commission, chaired by Andrew Adonis, which he says gives the opportunity to plan in 30-year cycles and remove the politics from infrastructure."
Via The Guardian
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By Rowan Moore

Norman Foster’s Millau viaduct in France, which has ‘cut out five-hour traffic jams’. Photograph: Michael Reinhard/Corbis
“Do you believe in infrastructure?” asks Norman Foster, with challenge in his voice. He does. Infrastructure, he says, is about “investing not to solve the problems of today but to anticipate the issues of future generations”. He cites his hero, Joseph Bazalgette, who, in solving Victorian London’s sewage problems, “thought holistically to integrate drains with below-ground public transportation and above-ground civic virtue”.
Foster is delighted that Britain now has an infrastructure commission, chaired by Andrew Adonis, which he says gives the opportunity to plan in 30-year cycles and remove the politics from infrastructure. He will expound these views this week at the Urban Age 10th anniversary Global Debates, Urban Age being the LSE’s Deutsche Bank-sponsored series of conferences in which high-powered and highly powerful people travel the world exchanging views on city building.
Statistics spin out of him about sustainability. “If you take the carbon footprint of London, that’s one seventh of that of Atlanta, so there’s a relationship between density and emissions. The whole climate change issue, which many would argue is about the survival of the species, comes down to urbanism.

Foster’s proposed design for the Thames Hub airport. Photograph: dbox/Foster & Partners
“When I was in Harvard recently, I said that each of us in this room, the energy that we consume in one year would equal the energy consumed by two Japanese, 13 Chinese, 31 Indians and 370 Ethiopians. So you start to take the relationship between energy consumed by a society and infant mortality, life expectancy, sexual freedom, academic freedom, freedom from violence. So those societies that consume more energy have more of those desirable qualities, so all those issues are inseparable from the nature of the infrastructure.” The connections between these points are not always clear, but the argument seems to be that better use of energy through better infrastructure will enable more people to live better.
Of his own work, Foster says that many of the most important projects are not what are normally considered buildings, but things such as the Millennium Bridge, the pedestrianisation of Trafalgar Square in London, the Millau viaduct in southern France and the remaking of the Marseille waterfront. More statistics: “Millau cut out five-hour traffic jams, which meant that the saving in CO2 from the 10% of traffic that is heavy good vehicles had an effect equivalent to a forest of 40,000 trees.”
He has campaigned vigorously for the Thames Hub, a new airport in the Thames estuary with an associated network of huge ambition: an orbital railway around London, a flood barrier, tidal energy generation. He is profoundly disappointed that his plan is likely to be rejected in favour of an expanded Heathrow: “The reality of a hub airport is that you can never ever do that at Heathrow. If you do that at Heathrow now you can absolutely guarantee that we will still be pedalling furiously to stand still. You can never accommodate long-term needs there.”

Norman Foster: ‘The whole climate change issue comes down to urbanism.’ Photograph: Manolo Yllera
But given what he just said about sustainability, should we be expanding airports at all? “Do you eat meat?” he asks scathingly. “You’re probably going to have your hamburger in spite of the fact that you’re going to make a much greater impact than any travel.” Air travel, he says, “compares well statistically with the amount of methane produced by cows and the amount of energy and water needed to produce a hamburger”.
“The reality is that all society is embedded in mobility. You’re going to take that flight. You’d be better to take the flight out of an airport that is driven by tidal power and which uses natural light, and which anticipates the day when air travel will be more sustainable.” He talks of solar-powered flight and planes made of lightweight composite materials.
It could also be asked what is the role of the architect in what is generally the province of engineers, planners and politicians. Around us is evidence of his practice’s apparent potency – towers in China and India, a model of the giant circle, one mile in circumference, which will be Apple’s new headquarters, images of a concept for habitats on Mars – but Foster says: “I have no power as an architect, none whatsoever. I can’t even go on to a building site and tell people what to do.” Advocacy, he says, is the only power an architect ever has.
To write about Foster presents a particular challenge to an architecture critic. The scale of his achievement is immense and he has created many outstanding buildings. A wise man recently pointed out that if Foster had only built his 20 or 30 best works, critical admiration would be virtually unqualified. It is largely because his practice has designed many more projects than this that he sometimes gets a bad press. But would it really have been better if he had confined himself to a boutique practice in order to preserve his architectural purity?
It can seem peevish and petty to question his work, but it is not beyond criticism. In particular, it can become weaker the more it makes contact with realities outside itself. If you look upwards in the Great Court he designed in the British Museum, you will see an impressive structure of steel and glass, but at your own level it becomes bland and sometimes clumsy. The Gherkin is a memorable presence on the London skyline, but awkward at pavement level. The Millennium Bridge, even with the modifications necessary to stop it wobbling, is confident and elegant except at its landing, where the overhang of its cantilever creates spaces that are plain nasty.
In the context of infrastructure, the question is also whether it adapts to the political, social and physical conditions that surround it. In answer to Foster’s question, yes, I do believe in infrastructure. Or, rather, I’d compare it to water: essential to existence, life-enhancing and sometimes beautiful, but with the power to damage and destroy if misused.

Design for the proposed drone-port project in Rwanda. Photograph: Foster & Partners
All this makes a new drone-port project in Rwanda one of Foster and Partners’ most intriguing. Conceived with Jonathan Ledgard, the director of Afrotech, who describes himself as a thinker on the future of Africa, it is a plan to create a network of cargo drones that can bring medical supplies and blood, plus spare parts, electronics and e-commerce, to hard-to-access parts of Africa. The drones have ports – shelters where they can safely land and unload, but which also serve as “a health clinic, a digital fabrication shop, a post and courier room, and an e-commerce trading hub, allowing it to become part of local community life”. Because of their inaccessible locations, they have to be built using materials close to hand, so techniques have been developed for efficiently making local earth into bricks and stones into foundations.
It is impossible at this point and at this distance to know if the drone-port project will achieve what it hopes, but its ambition to adapt to local conditions seems absolutely to the point. The interesting question is then how to bring the same thinking to infrastructure in a developed country, such as Britain. What is the right infrastructure for the society and culture of this country, at this point? Has it changed since Foster’s Victorian heroes, such as Bazalgette, did their work? Can we import the large-scale thinking of modern China and, if so, with what modification? These are good questions for an architect to address.
Urban Age Global Debates run until 3 December; lsecities.net/ua
Wednesday, August 26. 2015
Note: In parallel with the exhibition about the work of E.A.T at the Museum der Moderne in Salzburg, another exhibition: Hippie Modernism: The Struggle for Utopia that will certainly be worth a detour at the Walker Art Center in Minneapolis later this autumn.
Via Dezeen
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The architecture and design of the counterculture era has been overlooked, according to the curator of an upcoming exhibition dedicated to "Hippie Modernism".

Yellow submarine by Corita Kent, 1967. Photograph by Joshua White
The radical output of the 1960s and 1970s has had a profound influence on contemporary life but has been "largely ignored in official histories of art, architecture and design," said Andrew Blauvelt, curator of the exhibition that opens at the Walker Art Center in Minneapolis this autumn.
"It's difficult to identify another period of history that has exerted more influence on contemporary culture and politics," he said.
"Much of what was produced in the creation of various countercultures did not conform to the traditional definitions of art, and thus it has largely been ignored in official histories of art, architecture, and design," he said. "This exhibition and book seeks to redress this oversight."

Superchair by Ken Isaacs, 1967

Women in Design: The Next Decade by Sheila Levrant de Bretteville, 1975. Courtesy of Sheila Levrant de Bretteville
While not representative of a formal movement, the works in Hippie Modernism challenged the establishment and high Modernism, which had become fully assimilated as a corporate style, both in Europe and North America by the 1960s.
The exhibition, entitled Hippie Modernism: The Struggle for Utopia will centre on three themes taken from taken from American psychologist and psychedelic drug advocate Timothy Leary's era-defining mantra: Turn on, tune in, drop out.
Organised with the participation of the Berkeley Art Museum/Pacific Film Archive, it will cover a diverse range of cultural objects including films, music posters, furniture, installations, conceptual architectural projects and environments.

Hendrixwar/Cosmococa Programa-in-Progress, 1973. Courtesy of the Walker Art Center collection, Minneapolis

Jimi Hendrix, Ira Cohen, 1968. Photograph from the Mylar Chamber, courtesy of the Ira Cohen Archive
The Turn On section of the show will focus on altered perception and expanded individual awareness. It will include conceptual works by British avant-garde architectural group Archigram, American architecture collective Ant Farm, and a predecessor to the music video by American artist Bruce Conner – known for pioneering works in assemblage and video art.
Tune In will look at media as a device for raising collective consciousness and social awareness around issues of the time, many of which resonate today, like the powerful graphics of the US-based black nationalist party Black Panther Movement.

Untitled [the Cockettes] by Clay Geerdes, 1972. Courtesy of the estate of Clay Geerdes
Drop Out includes alternative structures that allowed or proposed ways for individuals and groups to challenge norms or remove themselves from conventional society, with works like the Drop City collective's recreation dome – a hippie version of a Buckminster Fuller dome – and Newton and Helen Mayer Harrison's Portable Orchard, a commentary on the loss of agricultural lands to the spread of suburban sprawl.

Environment Transformer/Flyhead Helmet by Haus-Rucker-Co, 1968. Photograph courtesy of Haus-Rucker-Co and Gerald Zugmann
The issues raised by the projects in Hippie Modernism – racial justice, women's and LGBT rights, environmentalism, and localism among many other – continue to shape culture and politics today.
Blauvelt sees the period's ongoing impact in current practices of public-interest design and social-impact design, where the authorship of the building or object is less important than the need that it serves.

Payne's Gray by Judith Williams, circa 1966. Photograph courtesy of the Morris and Helen Belkin Art Gallery, The University of British Columbia

Superonda Sofa by Archizoom Associati, 1966. Photograph courtesy of Dario Bartolini, Archizoom Associati
Many of the exhibited artists, designers, and architects created immersive environments that challenged notions of domesticity, inside/outside, and traditional limitations on the body, like the Italian avant-garde design group Superstudio's Superonda: conceptual furniture which together creates an architectural landscape that suggests new ways of living and socialising.

Hello Dali by Isaac Abrams, 1965
Blauvelt sees the period's utopian project ending with the OPEC oil crisis of the mid 1970s, which helped initiate the more conservative consumer culture of the late 1970s and 1980s.
Organised in collaboration with the Berkeley Art Museum and the Pacific Film Archive, Hippie Modernism will run from 24 October 2015 to 28 February 2016 at the Walker Art Center.
Thursday, August 06. 2015
Note: we remain in history for a little more time... It's now Ken Isaacs' turn to be praised for his work around micro inhabitable spaces and living structures! I post this with the iodea in mind that his work could serve as reference for a future workshop next November at ECAL, probably with rAndom International as guests and when we'll continue to work around "cloud computing" and its infrastructure (datacenter), looking for counter-proposals or rather "counter-designs".
Via Object Guerilla
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This week at work I picked up an old book, How to Build Your Own Living Structures, by Ken Isaacs, to read at lunch. I didn't finish it, so I brought it home. A little internet-ing revealed this book was out-of-print, rare, and selling for a good bit at various outlets. However, I think the copyright has lapsed, because it is available online as a PDF.
Isaacs was born in 1927 in Peoria, Illinois, and served in the military as a young man. After Korea, he studied architecture, and then began to craft a career as a designer, architect, and educator. In the late fifties, he became Head of Design at the Cranbrook Academy of Arts, birthplace of much notable mid-century modernism, including Eliel and Eero Saarinen Charles and Ray Eames, and Harry Weese. He also spent some time teaching at the Illinois Institute of Technology, founded by Mies van der Rohe as a sort of Bauhaus West.
During an itinerant period in the sixties, Isaacs began to develop what he called a Matrix system for home furnishing. He theorized (rightly and wrongly) that most of the interior volume of our homes and apartments lay unused, as most furniture only inhabits the 2-D floor plane. In his own words: "traditional furniture was never organized as a whole system. the pieces were a bunch of separate, unrelated objects determined by inertia & sentiment. feeble efforts were made to organize them "visually", but that was always just another trap. the old culture has always tried to make the unworkable endurable by overlaying it with whichever "good taste" is going at the moment. unfortunately this is like trying to make airplanes look like birds. that never worked either. that's because you can't make feathers out of aluminum." (p. 35 Liberated Space) Spoken like one fierce guerilla.

Cover, via Pop-Up City.
In order to conserve floor space and create flexible environments (somewhere between furniture and building) he and his wife put together matrices of 48" cubes made of 2" x 2" structural members. Each 2" x 2" was drilled with a regular pattern of holes, which allowed them to be bolted together in various configurations, accept accessories, and be disassembled. The basic idea, an Erector set for adults, has now been commercialized as "grid beams".

Matrix-based "super chair." Nowadays, most of that stuff can be replaced with an iPad... The next iterative leap in the Matrix was to do away with the framing altogether. Isaacs developed rigid stress-skin structures, using plywood and "L" brackets to make cubes. The cubes were built in modules: 16", 24", and eventually, 48". Smaller units were used for storage; mid-size ones could serve as desks and chairs; and the large units became the first Micro-Houses.
Today's term of art is "tiny house". The recession, amongst other converging trends, has exploded the popularity of tiny houses. These shelters are usually sub-500 square feet and built on trailers or temporary foundations, allowing them to escape most building codes and zoning regulations. Architecturally, most tiny houses seem to be shrunken big houses, resulting in a riotously cute dollhouse effect, like a Thomas Kinkaide painting come to life.

The Micro-House, circa late 60s, via Pop-Up City. Isaacs had the same idea, but he designed a modular, flat-pack, lightweight, re-configurable system. Combining the original beam-based Matrix and the stud-less panel structures, he built 8-foot modules out of 1" steel pipe and inserted plywood volumes into the matrix. Taking the classic modernist approach -- divorcing structure and skin -- he came up with a cheap, versatile house. The First Microhouse, built with a Graham Foundation grant in Groveland, Illinois, (near Carbondale, home of fellow light structure pioneer Buckminster Fuller), looks dated in the photos, but also startlingly fresh. I love the raw, stark geometry of it, everything stripped down to the margins.

Another variation on the Microhouse -- it is infinitely reconfigurable. His 8' Microhouse is very of its era, but has nonetheless managed to inspire at least one modern imitator, in Glasgow. It creates an 8' volume based on a matrix of eight 4' volumes bolted together. The canted sides, tetrahedral feet, and hatch doors give it a real Apollo feel, minus the silvery skin.

The plywood stress-skin Microhouse. Throughout, wrapped in some seventies slang and general architectural hooliganism, Isaacs stresses pre-fabrication, modularity, simplicity, and off-the-shelf parts. None of the projects are particularly difficult to make with simple tools(a little time-consuming, perhaps). The book itself is a bit shambling, combining personal narrative, philosophical inquiry, and DIY instructions. In many ways, it seems like a blog, written with no caps and little editing. Some of the book sale listings I found online show the original as spiral-bound, in keeping with its guerilla nature.
It seems many of his designs were waiting for the technology to catch up. I was struck by the fact that everything in the book is very suited to modern micro-production techniques. With a stack of plywood and a CNC machine, you could be manufacturing flat-pack Micro-Houses on demand. A laser cutter could churn out his storage Matrix, and a MakerBot could very well print 3-axis connectors for steel pipe.
I'll end with a story from Isaacs, about getting a crib for his two year-old son. I often feel the same way: why buy when you can make?
"trouble in eden. one day i found myself in a suburban department store hallucinating Carole asking the lady if she could buy a crib. this immediately induced hyperventilation into my system & i got ready to demonstrate new audio highs for the very proper audience of clerks and matrons. together we managed a fair Wagnerian racket.
There was no other choice though. so we got the nifty crib & it hung there for quite a while like the albatross, a reminder of a monstrous negative act. it sure got us on for his Structure, though." (p. 43 Crisis and the Shoemaker's Child)

They were eventually able to replace the department-store albatross with this number.
Tuesday, April 28. 2015
Via BLDGBLOG
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Image: "RAM House" by Space Caviar].
An interesting new project by Space Caviar asks, "Does your home have an airplane mode?"
Exploring what it could mean to design future homes so that they offer an optional state of complete electromagnetic privacy, they have put together a "domestic prototype" in which the signal-blocking capabilities of new architectural materials are heavily emphasized, becoming a structural component of the house itself.

[Image: "RAM House" by Space Caviar].
In other words, why just rely on aftermarket home alterations such as WiFi-blocking paint, when you can actually factor the transmission of signals through architectural space into the design of your home in the first place?

[Image: "RAM House" by Space Caviar].
Space Caviar call this "a new definition of privacy in the age of sentient appliances and signal-based communication," in the process turning the home into "a space of selective electromagnetic autonomy."
As the space of the home becomes saturated by “smart” devices capable of monitoring their surroundings, the role of the domestic envelope as a shield from an external gaze becomes less relevant: it is the home itself that is observing us. The RAM House responds to this near-future scenario by proposing a space of selective electromagnetic autonomy. Within the space’s core, Wi-Fi, cellphone and other radio signals are filtered by various movable shields of radar-absorbent material (RAM) and faraday meshing, preventing signals from entering and—more importantly—escaping. Just as a curtain can be drawn to visually expose the domestic interior of a traditional home, panels can be slid open to allow radio waves to enter and exit, when so desired.
The result is the so-called "RAM House," named for those "movable shields of radar-absorbent material," and it will be on display at the Atelier Clerici in Milan from April 14-19.
Friday, January 16. 2015
Note: we didn't found enough time last December to document an interview of fabric | ch that was publish in the French design magazine Étapes. So let's do it in early 2015... The magazine itself has been recently revamped under the direction of a new editorial board. It is now a quite exciting magazine, interested in transverval approaches to design questions, including interaction design, architecture, etc. even so its main and historical focus remains graphic design.
The interview that took place between Christophe Guignard (fabric | ch) and Isabelle Moisy (editor in chief, Étapes) concerns the specific approach to architectural design that fabric | ch has adopted through times. This approach has taken into account since our foundation (1997) the networked and digital natures of contemporary space and territories (landscapes) combined with the physical one. This last point was particularly evident in the fact that since the start, our group was composed of architects and computer scientists. Our work has of course evolved since 1997, but this "coded/data dimension" of space has obviously gained importance in our work and in general since then, it has also proved itslelf to become a major element in the conceptualization of spaces in our still early century.
By fabric | ch
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From the "Édito":
"(...). En l'absence d'horizon précis, les supports de communication se superposent, et les designers débordent sans complexe des pratiques restrictives auxquelles ils ont été formés. Les qualificatifs se multiplient. Designer pluriel, transdiciplinaire. (...)". Isabelle Moisy



Paranoid Shelter (2012) on the left, used as a "theatrical/architectural device" during Eric Sadin's Globale Surveillance theatrical.

Gradientizer (2013) on the right. A competition project realized in collaboration with spanish architects Amid.cero9.

A recent project, Deterritorialized Living (2013) an almost geo-engineered troposhere delivered in the form of data flows. Installed here during Pau's Festival Accè(s) (cur. Erwan Chardronnet).
Wednesday, November 12. 2014
Note: an interesting new publication and project by Space Caviar (Joseph Grima --former Storefront for Art & Architecture, Domus, Adhocracy exhibition, etc.--, Tamar Shafir, Andrea Bagnato, Giulia Finazzi, Martina Muzi, Simone C. Niquille, Giulia Grattarola) about the changing nature of "home" under the pressure of "multiple forces" (if domesticity does, indeed, still exists as the authors state it). Interestingly, some data files and charts used in the books are made oublicly available via a Github. Reminds me somehow of recorder data about a public project we made available on the site of the project (Heterochrony), back in 2012.
Via Space Caviar
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The way we live is rapidly changing under pressure from multiple forces—financial, environmental, technological, geopolitical. What we used to call home may not even exist anymore, having transmuted into a financial commodity measured in square meters, or sqm. Yet, domesticity ceased long ago to be central in the architectural agenda; this project aims to launch a new discussion on the present and the future of the home.
SQM: The Quantified Home, produced for the 2014 Biennale Interieur, charts the scale of this change using data, fiction, and a critical selection of homes and their interiors—from Osama bin Laden’s compound to apartment living in the age of Airbnb.
With original texts by: Rahel Aima, Aristide Antonas, Gabrielle Brainard and Jacob Reidel, Keller Easterling, Ignacio González Galán, Joseph Grima, Hilde Heynen, Dan Hill, Sam Jacob, Alexandra Lange, Justin McGuirk, Joanne McNeil, Alessandro Mendini, Jonathan Olivares, Marina Otero Verzier, Beatriz Preciado, Anna Puigjaner, Catharine Rossi, Andreas Ruby, Malkit Shoshan, and Bruce Sterling.
The book is published by Lars Müller, and will be available for sale worldwide from November 2014. The dust jacket is screen-printed on wallpaper in 22 different patterns, randomly mixed.
Download the table of contents
Tuesday, September 30. 2014
Via Open Culture
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Think of the name Buckminster Fuller, and you may think of a few oddities of mid-twentieth-century design for living: the Dymaxion House, the Dymaxion Car, the geodesic dome. But these artifacts represent only a small fragment of Fuller’s life and work as a self-styled “comprehensive anticipatory design scientist.” In his decades-long project of developing and furthering his worldview — an elaborate humanitarian framework involving resource conservation, applied geometry, and neologisms like “tensegrity,” “ephemeralization,” and “omni-interaccommodative” — the man wrote over 30 books, registered 28 United States patents, and kept a diary documenting his every fifteen minutes. These achievements and others have made Fuller the subject of at least four documentaries and numerous books, articles, and papers, but now you can hear all about his thoughts, acts, experiences, and times straight from the source in the 42-hour lecture series Everything I Know, available to download at the Internet Archive. Though you’d perhaps expect it of someone whose journals stretch to 270 feet of solid paper, he could really talk.
In January 1975, Fuller sat down to deliver the twelve lectures that make up Everything I Know, all captured on video and enhanced with the most exciting bluescreen technology of the day. Props and background graphics illustrate the many concepts he visits and revisits, which include, according to the Buckminster Fuller Institute, “all of Fuller’s major inventions and discoveries,” “his own personal history in the context of the history of science and industrialization,” and no narrower a range of subjects than “architecture, design, philosophy, education, mathematics, geometry, cartography, economics, history, structure, industry, housing and engineering.” In his time as a passenger on what he called Spaceship Earth, Fuller realized that human progress need not separate the “natural” from the “unnatural”: “When people say something is natural,” he explains in the first lecture (embedded above as a YouTube video above), “‘natural’ is the way they found it when they checked into the picture.” In these 42 hours, you’ll learn all about how he arrived at this observation — and all the interesting work that resulted from it.
(The Buckminster Fuller archive has also made transcripts of Everything I Know — “minimally edited and maximally Fuller” — freely available.)
Parts 1-12 on the Internet Archive: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
Parts 1-6 on YouTube: 1, 2, 3, 4, 5, 6
Colin Marshall hosts and produces Notebook on Cities and Culture. Follow him on Twitter at @colinmarshall.
Related Content:
Better Living Through Buckminster Fuller’s Utopian Designs: Revisit the Dymaxion Car, House, and Map
Arthur C. Clarke Predicts the Future in 1964 … And Kind of Nails It
750 Free Online Courses from Top Universities
Tuesday, June 10. 2014
First Rem,
then Peter...
Via Dezeen
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Venice Architecture Biennale 2014: curator Rem Koolhaas has used the biennale to announce the end of his "hegemony" over the profession, according to architect Peter Eisenman (+ interview).
"He's stating his end," said Eisenman, adding: "Rem Koolhaas presents the Biennale as la fine [the end]: 'The end of my career, the end of my hegemony, the end of my mythology, the end of everything, the end of architecture'."
The 81-year old American architect, who helped the Dutch architect at the start of his career, said that Koolhaas, 70, was "the totemic figure" of the last 50 years and compared him to Le Corbusier's dominance of the first half of the twentieth century.
"I think it's very important to have lived in the time of Rem, like to have lived in the time of Corbusier," said Eisenman, recalling the day he turned up outside Le Corbusier's Paris atelier in 1962 but felt too intimidated to ring the doorbell: "I think that students today feel the same way about the mythology of Koolhaas."
Called Fundamentals, the biennale opened to the public on the weekend and includes a central exhibition called Elements, which focuses on parts of buildings such as stairs, escalators and toilets rather than buildings.

The Elements exhibition focuses on individual aspects of buildings.
Eisenman said the Elements show was like language without grammar: "Any language is grammar," he said. "So, if architecture is to be considered a language, 'elements' don't matter. So for me what's missing [from the show], purposely missing, is the grammatic."
Koolhaas "doesn't believe in grammar," he added.
Giving a tour of the show last week, Koolhaas said he hoped Elements would lead to "a modernisation of the core of architecture and architectural thinking itself."
Eisenman, head of Eisenman Architects, has known Koolhaas since the 70s, when the Dutch architect studied at Eisenman's Institute for Architecture and Urban Studies (IAUS) in New York.
"I helped publish his first book," said Eisenman. "I got the money to publish Delirious New York, I was on the jury that gave him the first prize he ever won for his architecture. I gave him an office where to write Delirious New York, so I know Rem from the beginning."
Eisenman made the comments in Venice on Friday, where he was attending the opening of an exhibition about the Yenikapi Project, a vast new development in Istanbul he designed in collaboration with Aytaç Architects.

A section of the Elements exhibition dedicated to the toilet.
See all our stories about the Venice Architecture Biennale 2014 »
Portrait of Peter Eisenman is courtesy of Vanderbilt University.
Here's a transcript of the interview:
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Valentina Ciuffi: Let's talk about Elements [the exhibition occupying the Central Pavilion at the Venice Architecture Biennale]. You've known Rem from the very beginning – what do you think of the core show at his biennale?
Peter Eisenman: First of all, any language is grammar. The thing that changes from Italian to English is not the words being different, but grammar. So, if architecture is to be considered a language, 'elements' don't matter. I mean, whatever the words are, they're all the same. So for me what's missing [from the show], purposely missing, is the grammatic.
Look, 50 years ago, we knew that Modernism was dead. Le Corbusier, Mies van der Rohe, Frank Lloyd Wright: all dead. We didn't know what the future was but we knew all this was dead.
In '68 we found out what the future was going to be: the revolution in '68 in the schools, in culture, in art etc: all was changed. We are now 50 years from '64 and the totemic figure of these 50 years, the symbolic figure? Rem Koolhaas, right?
Rem Koolhaas presents the Biennale as la fine [the end]: "The end of my career, the end of my hegemony, the end of my mythology, the end of everything, the end of architecture." Because we don't have architects [in the biennale]. We have performance, we have film, we have video; we have everything but architecture.
So Rem is saying: "You know, I want to say: I don't do this, I don't do this, I don't do this, but I also want to tell you that I don't want you to tell me my end. I'm telling you the end." He makes the point, bonk, like that.
Valentina Ciuffi: He's stating his end?
Peter Eisenman: He's stating his end. And he's finished. And we don't know what's coming in four five years. 2018, like 1968, could be a revolution. Who knows?
Valentina Ciuffi: So this end is the start of something new?
Peter Eisenman: Always. History always goes like this.
Valentina Ciuffi: But when he says no to archistars, yes to architecture…
Peter Eisenman: He is the archistar! He is the origin of the archistar. He was there at the beginning.
Valentina Ciuffi: You taught all the archistars. They all came from your academy [the Institute for Architecture and Urban Studies in New York].
Peter Eisenman: He is the archistar and now he is the curator star. He's killed all the archistars, and now he is going [to be the] single curator star.
Valentina Ciuffi: You are one of the few people able to be so straight with him because…
Peter Eisenman: I know him very well. We started together way back. I helped publish his first book. I got the money to publish Delirious New York, I was on the jury that gave him the first prize he ever won for his architecture. I gave him an office where to write Delirious New York, so I know Rem from the beginning.
Valentina Ciuffi: So you think this idea of taking elements and not thinking about the grammar is totally…
Peter Eisenman: Well it's Rem. It's Rem because he doesn't believe in grammar. That's Rem, and that's good. Look, when he was at the Architecture Association School in 1972, in the spring of '72 when he quit – because he never finish school, you have to understand – because he went to the new director and he said, quote: "I want to learn fundamentals. Where can I learn fundamentals?"
And the director looked at him and said: "We don't teach fundamentals here. We teach language." And then he quit. So there is a relationship between quitting the school in 1972 and Fundamentals today. Okay?
Valentina Ciuffi: You are perhaps one of the the few people who can be so direct about Rem.
Peter Eisenman: I love Rem. I think it's very important to have lived in the time of Rem, like to have lived in the time of Corbusier. In '62 I went to Paris and I stood on the doorstep of Le Corbusier's atelier at 35 rue de Sèvres with my mentor Colin Rowe. He said, "Ring the doorbell!" And I said: "What I'm going to say to this guy? What am I doing here?"
And I think that students today feel the same way about the mythology of Koolhaas: "What am I going to say to him?" So very few people would challenge him. If you ask him questions; yesterday at the press conference people were asking him questions and he said: "I don't answer questions like this. You should stop asking questions."
So he's a very, very clear and a good person to put this biennale on. And sarà la fine dell'architecttura [it will be the end of architecture].
Friday, May 02. 2014
Via Stuff
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Atmosferas sonoras en Villa Mairea
Javier Janda
Wednesday, March 12. 2014
Via ArchDaily
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